In the afternoon
Myrtle asked a photographer, George Wakefield to the house to take a
post-mortem photograph for ten shillings and six pence of her recently deceased daughter.
Gilbert, who was fascinated with photography, talked to George eagerly asking
questions about his camera, partly a coping mechanism to distract himself and
blank out the painful reality of his daughters death. George explained his
Daguerreotype camera consisted of a light-sensitive silver-coated copper plate.
It is like a mirror and the image is beamed onto the plate and then fixed with
a salt solution. He explained that the Daguerreotype was invented in 1839 and it was a cheaper and quicker
alternative to portrait painting. Born out of an invention, it also died out
due to an invention, that of snapshot photography, which made photography
available to the masses and was cheaper and easier to use. George brought with
him a steel rod frame that he sometimes used to position the deceased if
the family favoured a standing pose but Gilbert disliked the idea of it.
Meanwhile, Myrtle was upstairs, doting on
her daughter. She brushed her daughters hair, dressed her in her finest day
clothes and chose some pearls to adorn her neck. These pearls were also seen in
Myrtle’s locket and could again symbolize tears. In the photograph each person
is looking in different directions. Gilbert looks directly into the camera a
pose less emotional, and focused on the job in hand. Myrtle ignores the camera
looking into the distance, too numb to focus on anything except treasuring the
final time her family would be together and whole. Due to the slow shutter
speed, the photograph is heavily posed as positions had to be held for 10
minutes. Myrtle and Gilbert appeared slightly blurred suggesting slight movement
in this period when the photograph was being taken. Josephine in contrast, was entirely
in focus, with perfect clarity, as because she was deceased, she had no motion.
Myrtle loved this searing image of her daughter, it highlighted exactly what
she wanted and she believed herself and her husband were unimportant next to
her special daughter. It reflected how she saw the whole world blurred and her
daughter bright and brilliant. The photograph has a shallow depth of field,
with only a small amount of Josephine in focus, again denoting nothing is
important except for her. Myrtle thought her daughter looked beautiful in this
photograph and found the image a great comfort. The image was more accurate and
perfect than Myrtles muddled and hazy old memory and she could admire her
daughter whenever she wanted. Unlike many post-mortem photographs, Josephine
has open eyes as if she is awake, and is relaxed in a natural pose void of
stiffness. Josephine has a warm peaceful face and seems to have more life in
her than her parents. It is a positive and hopeful image of death. Death was
not feared by Victorians as they believed in a better after life. However to
die unremembered and not mourned was feared.
Myrtles face appeared numb, lifeless and haunting, in contrast to her
daughter’s. Myrtle was unmistakably in mourning. Myrtle, Josephine and Gilbert
all wore black creating a somber mood to the photograph. The photograph is taken in bed, with a
blanket over Josephine as if she is alive and keeping warm. Josephine is
dressed in daywear to add to the sense of lifelikeness and normality of the
situation. Both Myrtle and Gilbert are touching and holding their daughter.
This shows a comfort, easiness and familiarity with death. It also indicates
the desire to retain Josephine as a family member and to cement that forever in
photograph. If Josephine was portrayed as explicitly dead, lying with closed
eyes and alone, the photograph would be a reminder of mortality and of the
finality of her life. Myrtle had seen post-mortem photographs in friends of the
families houses featuring the coffin and didn’t like them. Although life is
extinguished it is portrayed as continuing. Her mother and father will keep her
alive, through memory and memorabilia. In the background, a covered piece of
furniture can be seen. It is an ambiguous object and it is more ghostly than
Josephine. It slightly echoes the shape of a cross and could symbolize
religion. In the background it encompasses all of the family, denoting how religion
will keep their family together. Another interpretation could be that it is a
coffin. Covered in a sheet it masks the reality of death just as the post-mortem
photograph does. In the Victorian era, people could not travel long distances
quickly to attend funerals so Josephine’s post-mortem photograph allowed her
relatives to see her before her burial. Today post-mortem photography has
stopped. Living in an age where death was focused on and highly visible Myrtle
found post-mortem photography beautiful and comforting. However in the present
day it is widely seen as sensationalistic and vulgar as there is a social discomfort.
It is not a necessity anymore as transport is extremely quick so relatives can
attend a funeral and see the deceased. Wilson notes that “contemporary culture
has taken flight from the very idea of death”. This could be as less people are
religious and therefore do not believe in a better afterlife, so faced with
annihilation and no comfort people blank it out. In Victorian times dying would
occur in the home and mourning attire worn in public so highly visible, people would
be used to it. However today David Wendell Moller notes that “dying is
banished from public visibility as it is isolated within the professional,
technical confines of the hospital”.
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